Of the many levels of sociality, the top position stands at the cosmic level. However, this level is reserved for species who have demonstrated all lower levels with consistency.
For an individual to care for their person is one level: this is the zero-level, a required disposition of any species in having a sense of self-preservation.
Level-2 includes an individual’s family: care for siblings and offspring. Evidence of this in nature is abundant, as any species defending a nest or a burrow would easily confirm.
Level-three aims at one’s community: a sense of empathy for those who are part of a local group or tribe. This level is where interesting things are found: teamwork, social order, and where community values are built.
The challenge with empowering people with a scientific approach in determining evidenced based fact from subjective bias is that it requires the investment of reasoning at the very base of all supporting information. This journey is one shared by scientists of every discipline true to the field of their study. For without a full understanding of all contributing evidence, no credible theory could be offered. Continue reading
Upcoming articles will come under two titles: Universal Rights and Sustainable Governance, and Universal Rights and Self Preservation. Continue reading
Over the years, I’ve had the pleasure of speaking with those in unique positions within our global society. Of said context, I would offer this: If you have an intelligent question worthy of asking such people, then do so without reservation — with clarity. However, only do so if the answer is not already available elsewhere — else that one question might be the last opportunity you have in receiving an answer worthy of their time.
Our world is filled with complex issues and challenges out of reach by many, and it’s our questions that drives the ideas in solving these issues. To that, what would be some of the more provocative questions worthy of consideration by minds far more experienced than ours? Continue reading
A social entity is an organization as functioning in response to the pressures from a social construct. These include organizations who manufacture products or offer services — public or private — their existence or function can be non-essential to a species of sociality.
If a social entity fails to function sustainably, it is without the universal right to continue said unsustainable function. For an unsustainable social entity to receive continued support from a social construct — defines said social construct as unsustainable — inherently detrimental to the capabilities of a species of sociality. Continue reading
Any species exhibiting sociality is the result of a species adapting to an environment laden with challenges — naturally solved by evolved sociality. Sociality does not develop in response to nothing, magically beneficial to a species’ function in a given environment. Sociality is proof of sustainable function, for without it, no species could survive an environment fraught with challenges — specifically solved by sociality. No less is this function needed to survive, than for a herd of elephants forming a protective circle around their young at the sight of predators. Continue reading
Previously, I read an article that suggested growth in human population will likely devastate the resources of earth (amongst other ill effects). This article sourced a report from a NASA-funded study on the likely collapse of a given civilization where social imbalance between the poor and the rich existed. Below the article were typical public comments. Some comments suggested overpopulation was the reason for unsustainable human activity. Interesting reasoning, if it were not completely untenable. The following was my response:
The perspective that population is the obstacle for a sustainable species is highly subjective in a social frame, and relative in a scientific frame. To point the finger at overpopulation is to suggest the Earth’s eco-system is there to absorb the punishment of humanity, and our species has simply grown too large for the earth to cope. Expectedly, the subjective nature of society is void of merit in supporting any known sustainability model. To correct any imbalance in sociality, the nature of human society must align with the principals of a sustainable model.
Universal Equilibrium will always drive towards a state of maximum entropy. It discriminates nothing — not even humans. So yes, humanity may suffer a catastrophic correction as a species; however, as sentient beings we carry the capability to protect ourselves from our own actions — much like wearing a helmet when riding a bike, or a seatbelt when driving a car. We need to put measures in place protecting us from our global activities. Identifying the 1% as the culprit for our troubles is misguided. The 1% exists as a byproduct of our current social model. How does it go?: “With great power comes great responsibility”. So ask yourself, if you had unlimited financial means, would your actions be any different than those of the 1%?
The sustainable activity of the 1% are statistically disproportionate to even a basic sustainability model. Winning the lottery is a prime example of where our society tends to take aim: big house, lots of cars, heated swimming pool… you get the picture. The truth of the matter is, those of the 1% did not win the lottery (a one-time event). They leveraged the mechanisms within society to reach excessive financial gain. The activities of those who won the lottery are somewhat dissimilar, as the underlying nature of how those individuals got to the 1% mark is part of their persona. They are there [because] they worked to get there (the journey), and that means they will use their enhanced financial means to protect that enhancement out of entitlement. No merit is being made for entitlement, just that those of the 1% have a distinct advantage to influence their position in society, and that means protecting that advantage will automatically become the first seatbelt/helmet they put in place. It’s blind human nature.
Human nature influenced from social evolution can be sustainable. Unfortunately, there are fundamental contradictions in how our current society operates. No less does it make sense for low-income housing to exist next to a casino, than it does for society to reward it’s members by reinforcing the mechanisms that spawned the 1% — suppressing the composite ability of society as a whole. It’s a self feeding cycle akin to linseed oil in a cotton rag: the more it dries, the more it heats up. It quickly boils down to Universal Rights as a species. Until universal rights are socially observed, policies of human societies will stumble reactively behind the activity of those who are charged with its welfare — and ultimately the direction of our species.